Has God forsaken the Arabs
Continued from page 2
The explanation of the Arabs’
total and obviously deliberate isolation from Qur’an and its
Miracle is thoroughly explained in Verse 57 of Sura 18:
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“Who is more evil than those who are reminded of God’s
revelations, but continue to disregard them, totally heedless? Consequently,
we place shields on their hearts to prevent them from understanding,
and we place deafness in their ears. Thus, when you invite them
to the guidance, they CAN NEVER EVER BE GUIDED.”
| Based on my observations during the last fifteen years regarding
he Miracle of Qur’an, I herein challenge any Arab
to come forward and prove that he has actually understood the Miracle
of Qur’an. Let any Arab come forward and prove that I am wrong
in believing that God has indeed forsaken the Arabs. None will be
happier than me if this happens.
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| (1) All classic and modern references dealing with the documentation
of Qur’an agree that it was scrupulously written down out
of the Prophet’s mouth, immediately following revelation.
As reported here in the March issue, the process of documentation
took place during Abu Bakr’s era. Abu Bakr and Omar appointed
Zeid Ibn Thabet (the Prophet’s secretary) to collect and document
Qur’an. The three men established a criterion: that every
single verse had o be confirmed through the multiplicity of sources;
a minimum of two sources was agreed upon. EVERY SINGLE
VERSE OF QUR’AN HAD TO BE CONFIRMED BY A MINIMUM
OF TWO WITNESSES. This criterion was so strictly observed
that when Omar came up with a verse, it was not accepted from him
because no other witness was found to confirm that verse.
Yet, the same classic and modern reference inform us that the last two verses of Sura 9 were found with only one source, namely,
Khuzeimah Ibn Thabet Al-Ansary!!! Thus, the last two verses
of Sura 9 were the only verses in Qur’an that failed
to meet the criterion for documentation into the Qur’an.
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Naturally, some intelligent Muslim had asked the inevitable question:
“Why was Omar’s verse rejected, when Omar was
an intimate friend of the Prophet from early Islam, a son-in-law
of the Prophet, the second Khalifa, and a man nick-named Al-Farouk
because he was staunch in adhering to the truth and rejecting falsehood,
while the last two verses of Sura 9 were accepted from a relative
unknown, Khuzeimah Ibn Thabet Al-Ansary (a late Medinan Muslim)???”
Here is what the classic and modern references tell us about that.
When this question came up, someone said, “Oh, I heard the
Messenger of God, may God exalt him and bless him, say, “One
testimony by Khuzeimah equals two!!!” (GIMME A BREAK!)
Are we going to be fooled by such primitive liars who are
trying to tamper with Qu’an? One cannot
help but ask, “How about the fellow who claimed that he had
heard the Prophet state that one testimony by Khuzeimah equals two?
Is HIS testimony also equals two???!!!
As reported in the March Issue of MP, most probably the last two
verses of Sura 9 were injected into Qur’an by the |
Prophet’s
idolizers much later than the time of Abu Bakr, Omar and Zeid. The
stories were then fabricated (and one lie led to another) in order
to justify the existence of the alien verses, and to give them credibility
through the names of Abu Bakr, Omar and Zeid Ibn Thabet.
However, God has provided a formidable standard, the Qur’an’s
mathematical miracle, in order to fulfill His promise regarding
the perfect preservation of Qur’an. It is the Miracle of Qur’an
that enabled us to uncover the blasphemy and restore Qur’an
to its pristine purity. God, of course, has pointed out
the location of the blasphemy by refusing to start Sura 9 with His
Holy Name.
(2) The following is reported in the classic and modern references
dealing with documentation of Qur’an:
“Abdullah Ibn Ahmad in Zawa’ed Al Musnad, and Ibn Mardaweih
reported that Ubayy Ibn Kaab (the famous revelation writer) told
of collecting and recording Qur’an during the reign of Abu
Bakr. He said that a group of scribes were writing Sura 9, and when
they reached the verse that says: ‘God has turned their hearts
away, for they are people
Continued on page 4 |